Gilles Deleuze: Difference and Repetition

14 October 2019


The task of modern philosophy is to overcome the alternatives temporal/non-temporal, historical/eternal and particular/universal. Following Nietzsche we discover, as more profound than time and eternity, the untimely: philosophy is neither a philosophy of history, nor a philosophy of the eternal, but untimely, always and only untimely - that is to say, ‘acting counter to our time and thereby’ acting on our time and, let us hope, for the benefit of a time to come’. Following Samuel Butler, we discover Erewhon, signifying at once the originary ‘nowhere’ and the displaced, disguised, modified and always re-created 'here-and-now’. Neither empirical particularities nor abstract universals: a Cogito for a dissolved self. We believe in a world in which individuations are impersonal, and singularities are pre-individual: the splendour of the pronoun 'one’ - whence the science-fiction aspect, which necessarily derives from this Erewhon. What this book should therefore have made apparent is the advent of a coherence which is no more our own, that of mankind, than that of God or the world.

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